Last year’s release of the series Chernobyl reminded us of the tragic sequence that led to the explosion of the Ukrainian reactor and the months after the disaster. Its viewing leaves incredulous.
This same feeling of attending an event beyond all rationality seized us at the time of confinement. This led the specialist in the ex-Soviet worldGalia Ackerman and the sociologist Frédérick Lemarchand to compare the two disasters, in a long text published by The Great Continent :
“The resemblance between the Chernobyl disaster and the Covid-19 epidemic goes far beyond a few iconic clichés. It is because Chernobyl was also experienced as a kind of pandemic. Not only by the populations around the Centrale , […] but more generally by a part of the world population which, by the famous “cloud”which circled the planet three times, was contaminated to varying degrees by radionuclides “.
The multiplication of pandemics
The authors note that, in recent decades, disasters of all types have taken the form of pandemics: “We could say that contemporary disasters (Chernobyl, mad cow crisis, asbestos, endocrine disruptors and now coronavirus) are all part of a common imagination at the center of which the same logic is at work: that of the epidemic “.
With globalization and the multiplication of exchanges, everything that arrives at a point on the planet arrives everywhere:
“In a book called End of an epidemic century,Isabelle Rieusset-Lemariéhad attempted, at the beginning of the 90s, to show that an update of the epidemic model was carried out in a set of new phenomena, the most important of which was AIDS, but also in the development of the computer system knowingly created by man, himself soon confronted with the manifestation of the latter’s negative reversibility: computer viruses, which are very similar in their functioning to biological viruses “. The space has shrunk sharply in the global village, and the dangers are more difficult to put away. Technology, more powerful in all areas, spreads potential threats more widely.
For the authors, other points of comparison are possible between the Chernobyl disaster and the Covid-19 moment. We can for example make the link between the role of the liquidators of the plant and that of the caregivers, who will have consequences of exposure to the virus: “As the liquidators, even those who have recovered from this deadly disease will bear traces of it in their lungs and will have neurological damage, all of them are likely to suffer consequences from the inhuman stress they endured. They will not get away unscathed “.
The same goes for living conditions: “We know that the rehousing had serious consequences for the “Chernobyliens”, stripped of their goods and torn from their living environment: stress, depression, cardiovascular disease, alcoholism. We are starting to know that the stress of confinement notably causesdomestic violence. […]
In addition to compulsory rehousing for part of the contaminated areas, the countermeasures applied to the inhabitants who remained there consisted of a long series of prohibitions on frequenting “natural” places such as forests or marshes, and normal economic and social practices : agricultural work, breeding, as well as fishing, hunting and gathering mushrooms, which enabled them to eat properly. It was alreadya kind of confinement“.
The invisible evil
Another point of comparison between the two catastrophes: the evil to be fought against is invisible. It is everywhere and nowhere: “But the main problem facing us today, as it faced Europeans in 1986, is that of: Am I contaminated? My home, my garden are they? Can I eat garden produce? “
Basically, say the authors, what is happening to us was unthinkable, which is why we did not anticipate it. The last great epidemic in France was too distant to be remembered. There is no disaster education that would allow us to understand and predict them. And the authors conclude: “Perhaps the time has come to finally understand the message: we are not masters of nature and we have to make peace with it “.