WHAT IS THE RELIGION OF THE QUR’AN Worship?
The Qur’an is a fixed worship with the Quran, Sunnah and inheritance. There is evidence in the Quran that the victim is a legitimate worship. Hz. The son of Abraham, Hz. It is explicitly reported that a victim was replaced by Allah as a ransom (sacrifice) instead of Ismail (Saffat, 37/107).
There are other verses that point to the legitimacy of the victim: “Let them remember the name of God on certain days about the sacrificial animals that they gave to them as sustenance. Eat them now and eat them to the poor. ” (Hajj, 22/28), “For every Ummah, we have legitimized the sacrifice for the animals that Allah has given them, so that they may name their name on them.” (Hajj, 22/34), “We have made sacrificial cattle as an insignia of Allah’s religion for you. They have no good for you. Remember the name of Allah when you are sacrificed as they stand in pure order. When they fall on them and eat their lives, eat them, and feed them to the poor who do not want.
So we put them at your service so that you can be thankful. Their flesh and blood never reach Allah. What is going to reach Allah but what you do for Him is the act and worship that is far from showing. ” (Hajj, 22 / 36-37)
It is quite clear that the animal slaughter mentioned in these verses is not for the provision of meat needs, but these are practices for worship purposes. The fact that the meat and blood cannot reach Allah and that the main thing is violation and piety is in the text of the verse clearly reveals this.
Hz. The Prophet (pbuh) also accepted the victim as a worship and personally sacrificed himself. Hz. It is known that the Prophet (pbuh) sacrificed every year since his legitimacy until he passed away (Tirmizî, Edâhî, 11; see Buhârî, Hac, 117, 119; Muslim, Edâhî, 17).
In narrations in the sources of authentic hadith, Hz. The Prophet (pbuh) stated that the most adorable worship in Allah’s sight is the sacrifice in the feast of the sacrifice, as soon as the victim is slaughtered, and everything will be written in the person’s charity, including the horn and nail of the sacrificed animal; He recommended that this worship be done for the sake of Allah (Tirmizî, Edâhî, 1; İbn Mâce, Edâhî, 3).
In addition, the Muslims’ sacrifice since the second year of the migration show that there is consensus on this issue (Ibn Kudâme, al-Muğni, XIII, 360).
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