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Queer Solidarity & Anti-Semitism: A Swiss LGBTQ Group’s Struggle

by Rachel Kim – Technology Editor

Navigating Complexity: the Swiss Queer Organization Keschet Addresses Rising Tensions and Internal ⁣Debates

The current geopolitical climate is‍ creating friction within the queer movement, according to the Swiss ​association Keschet.‌ Traditionally built on‌ international solidarity and intersectional thinking, the movement is now grappling with internal contradictions,⁢ particularly regarding the position of ​Jewish people within​ broader struggles for liberation.

Keschet argues that some activists,while‍ eager to stand with the oppressed,are overlooking the reality of contemporary anti-Semitism and the fact that Jewish people are themselves ‍a marginalized group. The organization strives to create space ⁤for this complexity, prioritizing ⁢dialog over confrontation and facilitating events that bring together Jewish and Palestinian queer perspectives. Their aim is to foster awareness without resorting to⁢ moral judgment.

“Many people don’t even know what anti-Semitic images they are reproducing when they adopt certain⁢ slogans,” explains Keschet’s board. They point to recent examples, such as the​ advertisement for a ⁤Christopher Street ​Day event in Basel featuring red Hamas triangles, and a speaker concluding a speech with “There is no love without Intifada.” The board highlights the irony of using “love is love” – a slogan central​ to the fight for marriage equality – alongside a battle cry of a terrorist organization that targets both jews and LGBTQ+ individuals.

Keschet is also engaged in internal reflection, collaborating with partner​ organizations in Berlin and Düsseldorf to refine its arguments and address evolving challenges.This process is further informed by the personal histories of its members.

Rolf Stürm, a⁢ founding member of Keschet and a⁤ veteran of LGBTQ+ activism in Switzerland, ​shares his own journey of “double coming out.” Growing up in Bern with a‌ secular upbringing – his mother a ​German Jew who rarely spoke of her‌ persecution, and his father having left the church – Stürm sought early orientation,⁤ declaring his lack of religious belief to his first-grade teacher and acknowledging his difference. ⁢He ‌found a sense of belonging within the Jewish community at age 14.

Later, after a marriage⁤ and divorce, Stürm embraced ‌his homosexuality. Experiences within the gay and lesbian jewish community during a postdoctoral position in Houston further shaped his activism, which he brought back to Switzerland, contributing to the founding of Aids-Hilfe Both Basel, Gay⁢ Sport, and Queer Officers. He publicly ⁤identified as Jewish while an officer candidate in 1972 and came out as gay as a ⁣captain in 1984, even refusing to donate blood in protest ​of the discriminatory ban on gay men donating due ⁤to HIV concerns.

Stürm emphasizes that identities aren’t simply intersecting, but rather forming ‍a union. He advocates for young people to leverage their diverse skills instead of competing for recognition as victims. He stresses the⁢ importance of openness and honesty, particularly in‌ combating anti-Semitism. “Queerness means enduring differences,” he concludes. “This also applies when it comes to Jewish identity. It doesn’t require complete unity – just a willingness to listen to one another.”

(Image‍ caption from the original article is retained): A Pride Parade in Tel Aviv (archive photo). Foto: picture alliance / ASSOCIATED PRESS

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