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Disability Identity: Embracing Blindness Over a Cure

by Dr. Michael Lee – Health Editor

Finding strength⁢ in identity:‍ Why some Choose⁣ to ​Embrace Blindness

The⁤ experience of losing sight ‌in adulthood fundamentally reshapes a person’s‌ sense ⁣of self, disrupting ‍the established ​identity forged ⁢during adolescence. This ​necessitates a rebuilding of one’s autobiographical narrative, frequently enough through embracing⁣ new ⁢roles, communities, and beliefs⁤ (Ferrey et al.,2024; Galvin,2005). ⁤Crucially, the⁢ quality of relationships plays ⁣a vital⁢ role in this process, requiring individuals ‌to cultivate connections ‌with⁤ those who accept their blindness while acknowledging the‍ potential loss of relationships with those who cannot ⁣(Branje ​et al.,2021). As one young woman, Pearl,​ poignantly expressed, “It really upset me. I lost so many friends because I wasn’t‍ Pearl. I was Pearl ⁢who just ⁣found out she has got an eye disability” (Robertson ⁤et al., 2021).

The path to a new identity is particularly complex for individuals ⁤who retain some vision during adolescence, appearing sighted to others. Kaila Allen,a personal progress coach from Arizona,exemplifies this experience.Born with a hereditary retinal condition, Kaila lost her peripheral ⁤vision in childhood but maintained enough central vision to participate in‌ many typical sighted activities. She was mainstreamed throughout ‌her⁢ schooling and simultaneously‌ received ⁢rehabilitation services to‍ prepare for the eventual loss of her central vision.

This “twilight⁤ existence” between⁣ the sighted and blind worlds created critically important internal conflict for ‍Kaila. When asked if she would have chosen a cure for her retinal disease as a‍ teenager,⁣ she readily answered, “Yes.”⁤ Her partial sightedness caused embarrassment due to its difference from her​ fully sighted peers, and it prevented her from participating in a significant rite of passage: ⁣obtaining a driver’s‌ license.

Kaila experienced a lack of belonging in both the sighted and blind communities, hindering‌ her ability to resolve her adolescent identity crisis. However, a surprising shift occurred when​ she‌ ultimately lost her central vision in adulthood. She‍ found a sense of belonging within the blind community,and when asked if she would‍ now choose sight if a cure were available,her answer was a resolute,”No.” She explained this decision by stating, “I know who I am. I know where I sit in the world⁢ and I’m cozy‌ with what I’m doing.”

kaila’s positive ⁤outlook demonstrates the successful formation of a disability identity (Dunn &‌ Burcaw, 2013; Forber-Pratt⁤ et al., 2017). This⁤ strong sense of self is characterized by a positive‍ self-perception,‍ pride ⁤in one’s disability status, and a feeling⁢ of connection to a community of ⁣disabled individuals.

Research by Harlan ​Hahn⁢ and Todd Belt (2004) supports this observation. They found that individuals with a robust disability identity are less likely to ⁣seek a “cure.” their study ‍of disability activists​ revealed a significant correlation: the stronger an individual’s rejection of the idea of a cure, the greater their​ agreement with disability-affirmation statements, such as “In general, I’m glad⁢ to‌ be a person with a disability” ‌and “Being a person ​with a disability is an important reflection‌ of me.”

This suggests that embracing a disability identity⁤ can lead ‍to a profound sense of⁢ self-acceptance​ and belonging, ultimately shifting priorities away from ⁤seeking a cure and towards celebrating the richness and​ value of ⁣a⁤ life⁣ lived with disability.

(Note: I ‍want ‍to thank Kiera Feng for⁣ her editorial assistance.)

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