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Entertainment

In search of accessible and universal mobility

by Chief editor of world-today-news.com March 1, 2023
written by Chief editor of world-today-news.com

Mobility, the current challenges of climate change, the importance of our health and the promotion of public transport have been some of the topics that have been exposed in the two tables held at the Forum City of this Monday.

The event, which was moderated by Alberto Guzmanwas welcomed by the director of DIARIO DE NOTICIAS, Joseba Santamaria, who highlighted the commitment of this newspaper to address the economic and social reality that surrounds us. Likewise, he considered during his presentation that beyond mitigating the emission of greenhouse gases, “people-centered urban, social and environmental planning” must be carried out, expelling traffic so that citizens are protagonists of urban environments. Pamplona, ​​he said, “is a very comfortable city to drive motor vehicles” and new neighborhoods such as Lezkairu or Erripagaña “are not designed for pedestrians” and “contribute to facilitating motor vehicles” instead of sustainable mobility.

The president of the Foral Community of Navarra, Maria Chivite, was responsible for carrying out the institutional act and for highlighting the importance of the bicycle as a “sustainable transport alternative that is respectful of the environment”, in addition to recalling the sustainable mobility model that the Government of Navarra wants to extend to the entire Community, with which they want to promote a more inclusive and accessible territory where the use of the car is minimized. Likewise, she mentioned the investment of more than 12 million from the Next Generation funds in the Region of Pamplona “for the creation of a low emission zone”.

This was followed by the first panel discussion that served to learn about the principles of sustainable mobility and what lines Navarra is working on.

In this part participated Alfonso Gilsenator, attached to the Transport, Mobility and Urban Agenda Committee of the Senate; bertha mirandaGeneral Director of Transport and Sustainable Mobility of the Government of Navarra; Manolo Enriquezpresident of the State Association of Sustainability and Architecture ASA and Joaquin Salanueva, Engineer of roads, canals and ports; and director of VS Services and Urbanism.

Alfonso Gil explained what the principles of sustainable mobility are, which must be above all “healthy and competitive, because the city needs to improve after the pandemic.”

In this context, Berta Miranda detailed what are the principles of sustainable mobility that Navarra is carrying out through the Government, recalling what is being worked on in this legislature and it is “the commitment to the bicycle, to creating cycling infrastructures, which citizens move safely by bicycle and that it is done with awareness, especially towards the little ones”.

For his part, Manolo Enríquez reflected on the new model of sustainable development. “Society must be increasingly inclusive, more accessible. Mobility is one more element”. On the other hand, Joaquín Salanueva, pointed out that for mobility to be sustainable it has to meet three concepts: that it be socially useful, that it be environmentally appropriate and that it be economically viable.

Mobility and accessibility

A space for everyone

After these interventions, the second table began, which served to learn the keys to improving transport and connectivity between municipalities. In this table participated: louis marriedresponsible for the Ideas Foundationfor social inclusion; Mikel Astizchief of the Burlada Municipal Police; Eneko AstigarragaCEO of Oraintxe y losune Murilloresponsible for physical preparation performance in the Kernpharma cycling team.

Luis Casado put on the table the difficulties that people with functional diversity encounter when leaving home. “In Spain there are 100,000 people who cannot leave their homes. It is a reality that must be solved. People with disabilities cannot sometimes leave our block with comfort, safety and autonomy. The cities make it difficult for us”.

Next, Mikel Astiz offered his point of view on how cities should be designed so that each transport has its space. “First there are the pedestrians, then the cyclist, public transport, merchandise and finally the private vehicle, which should have a leading role on other roads but not in urban centers.” Eneko Astigarraga, in the commitment of his business to the bicycle for decades, added that “for us, the bike was evidence that is available to all citizens.”

Lastly, losune Murillo, as a regular user of the bicycle, defended this means of transport at the Hiria Forum “by improving the quality of life and health, by enhancing physical abilities as well as giving a feeling of freedom.”

Also present at the event was the Minister of the Department of Territorial Cohesion of the Government of Navarra, Bernardo Ciriza, who carried out the institutional closure. The counselor advocated designing a new concept of mobility that is inclusive and transversal, that promotes more respectful ways of moving without damaging the environment.

Likewise, he was convinced that “we will be able to achieve sustainable development in the region of Pamplona and of our entire Community”.

March 1, 2023 0 comments
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Entertainment

Health, universal, public and quality

by Chief editor of world-today-news.com February 11, 2023
written by Chief editor of world-today-news.com

There was a time when our country had relatively acceptable healthcare in terms of service and quality, driven by modernization and the model given by Ernest Lluch when he was Minister of Health, in the first left-wing governments of democracy.

February 11, 2023 0 comments
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Entertainment

A universal social elevator

by Chief editor of world-today-news.com January 21, 2023
written by Chief editor of world-today-news.com

It is very curious that there is a part of the intelligentsia, teachers included, that systematically questions the function of the school or education as a social elevator: that it no longer works, that it does not fulfill this function, that the elevator is broken, that what they are looking for companies is not what occurs in school… It is quite common to speak of the university as a “factory for the unemployed” (a phrase that, in addition to being flatly false according to the existing unemployment data, I find it outrageous that it is pronounced by people with degrees university).

Families have it very clear, especially those with more purchasing power. The recent study published by Esade and carried out by Juan Manuel Moreno and Ángel Martínez makes it very clear: almost half of the students receive language, artistic or other activities in the afternoon, outside their school. This figure is extended to 60% of the students in the case of ESO and Baccalaureate, and is much higher in families with more purchasing power than in those with lower incomes. It is especially serious, as the authors of the study point out, that one out of every three euros spent goes to reinforce what has been worked on during school hours. This is to make us look at it… The school is that place where girls and boys spend 30 hours a week and we are not able to secure even the essentials, in many cases. This euro could well be called “the euro of shame.”



Beyond that, if we really believe that education is a human right, we believe in equal opportunities and social justice, we should not allow the training of a boy or a girl to be conditioned by their social origin . In the same way that a hospital (at least, for now) makes all the resources available to any patient, so should be the case with education.

We need a good support system for families who request or require it, a good offer (public and free) of all kinds of activities, starting with educational reinforcement and ending with cultural, artistic, scientific, literary, recreational or sports activities. . In addition, we have some facilities that could be used (schools are closed in the afternoon, weekends and holidays)… Let’s not think about it anymore. The social elevator exists. Let’s really ensure equal opportunities.

January 21, 2023 0 comments
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Entertainment

Christian Christmas and universal Christmas

by Chief editor of world-today-news.com December 24, 2022
written by Chief editor of world-today-news.com

It may be that the Christmas of illuminated streets, consumerist propaganda, striped Christmas carols, reluctant encounters, forced gifts… we more or less like it or even dislike it. However, if we manage to free it from its commercial exploitation, from our deceptive ambitions, even from our insipid liturgies, empty speeches and outdated dogmas, if we open our eyes and look at it in its universal profundity, Christmas could touch our hearts, enkindle in it a small flame of creative peace, to make it more human for our good and the common good of the Earth.

Christian Christmas and universal Christmas


I am referring not only to the Christian Christmas, but also to the universal Christmas, that of the sun at the solstices of each year and in the miracle of dawn every day, the Christmas of the azaleas in bloom, the Christmas of every desired birth and awaited in every form, the Christmas of the rebirth of good and hope in the world despite everything. Blessed be the universal Christmas of Life in all its forms!

Blessed is also the Christmas of Jesus of Nazareth with that tender image that I have engraved in my heart since I was a child: the manger, the grotto, the shepherds and farmers, the fields of Bethlehem, the choir of angels in the middle of the night, the star that guides the wise men of Persia. That was my first Christmas and it’s still the first for the kid that I still am. But for the septuagenarian I have inadvertently become, the Christmas of Jesus is neither more nor less than my closest and most inspiring icon of universal Christmas. And I don’t know whether to call this Christmas of Jesus Christian, because Christianity arrived 100 years later and because, after all, there is only one Christmas.

It was already celebrated by other names long before Jesus. Millennia earlier, many peoples celebrated the winter solstice, around December 21 in the northern hemisphere and around June 20 in the southern hemisphere, when the inclination of sunlight on the Earth is maximum and the night begins to be shorter and the day longer. It was and still is the feast of the sun and the earth, the feast of its fruits given in common food, the feast of life.

The Mayas, the Aymaras, the Incas and the Mapuches celebrated and still celebrate the return or the new dawn. And so are the Maori of New Zealand, the Bulldogs of Mali and the Sami of Lapland. And so in Japan, China, India and Persia. And the Slavic peoples, like Russia and Ukraine, just like the Celts. The Germans and Scandinavians evoked the birth of Frey, god of the sun, rain and fertility, representing the divinity with an evergreen tree. In Rome they celebrated the “Nativity of the Invincible Sun” on 21 December, and Mithraic worshipers throughout the Roman Empire commemorated Mithras’ birth in a cave on 25 December.

As Christianity spread and established itself after Constantine, what happened in all times, cultures and religions happened: the new religion assimilated the old holiday and gave it a new name, reason and meaning. Thus the feast of light and of nature that is reborn has become the feast of the birth of Jesus, new light – the same light – which illuminates and consoles life. Nothing is lost, everything is transformed. They change calendars and names, rites and specific meanings, but the same Sun returns to the same Earth. The life-giving mystery of light is once again revealed, made present.

No one knows anything about the birth of Jesus except that he was the son of Mary and Joseph (or perhaps of an unknown father) and that he was born in Nazareth into a large and poor family. He was free and brother, compassionate and healer. For this his followers recognized him as the Christ or Messiah, the one they were waiting for and who was to announce the good news to the poor, heal the sick, free the prisoners, and over time the poets created beautiful symbolic stories that narrate his birth. There were also those who confessed him as the divine Word or Logos creator of the world. “The Word became flesh”, says the Gospel of John. In the fourth century the current Creed was drawn up, which confesses Jesus as the only Son of God, “of the same nature as the Father”, who “became incarnate in the womb of the Virgin Mary”. And so they began to ritually celebrate the birth of Jesus.

I still do, but I can’t believe the Creed literally. I cannot reasonably think of an Almighty, First and Out of this World Creator God who, in the 13 billion years of this expanding universe with hundreds of billions of galaxies harboring probably innumerable planets with life, in this universe which is perhaps no other that one among other universes without number, was fully incarnated only once, and he did it right on planet Earth, in this passing species that is Homo Sapiens, 2000 years ago, in a Jewish man named Jesus, who would be was conceived without male gametes and would come to Earth to atone for our sins.

I can no longer believe the dogma of the incarnation understood literally, but I celebrate the Christmas of Jesus. Every day during these holidays, I will gaze and bow tenderly before our home Bethlehem. Beth-lehem, house of bread. Captivating Bethlehem in a world full of longings and sorrows. I will join the small community of Aizarna and sing with them from my heart and mouth the words of the Christian Creed: “He became incarnate of the Virgin Mary”, without submitting to the traditional and outdated meaning of the words. I will celebrate the Christian Christmas of Jesus, symbol of the Christmas of the heart without borders, the Christmas of humanity, the Christmas of the planet, the Christmas of the infinite Cosmos, made of fire or light, of animated matter, the mysterious womb from which universes are born , suns, planets, azaleas, robins and lambs, and this admirable and so contradictory Homo Sapiens that perhaps he will disappear before reaching the balance he seeks: happy goodness.

There will be those who will say that this Christmas is not Christian. I don’t know what they call Christianity. As for me, I think that being a Christian today does not require professing incomprehensible doctrines literally, in hierarchical institutions that today make no sense, and that Christianity will disappear, it is already disappearing. I think that being a Christian basically consists in creating and taking care of life, so wonderful and fragile, a fraternal and joyful life, following the inspiration of Jesus, bless him.

December 24, 2022 0 comments
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